وَإِنَّ عَلَيْكَ اللَّعْنَةَ إِلَى يَوْمِ الدِّينِ
Wainna AAalayka allaAAnata ila yawmi alddeeni
Yusuf Ali
"And the curse shall be on thee till the day of Judgment." Recitation 0:00
ENPickthall
And lo! the curse shall be upon thee till the Day of Judgment.
ENShakir
And surely on you is curse until the day of judgment.
HAHausa — Gumi
"Kuma lalle ne akwai la´ana a kanka har ya zuwa rãnar sakamako."
YOYoruba
The Yoruba translation exists only as a scanned image.
ENTafsir Ibn Kathir
The Expulsion of Iblis from Jannah, and His Reprieve until the Day of Resurrection
Allah tells:
قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ ﴿٣٤﴾
وَإِنَّ عَلَيْكَ اللَّعْنَةَ إِلَى يَوْمِ الدِّينِ ﴿٣٥﴾
قَالَ رَبِّ فَأَنظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ ﴿٣٦﴾
قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ ﴿٣٧﴾
إِلَى يَومِ الْوَقْتِ الْمَعْلُومِ ﴿٣٨﴾
(Allah) said: "Then leave, for verily, you are an outcast. And verily, the curse shall be upon you until the Day of Recompense.''
(Iblis) said: "O my Lord! Then give me respite until the Day they (the dead) will be resurrected.''
Allah said: "Then verily, you are of those reprieved, Until the Day of the time appointed.''
Allah tells us how He issued an unconditional command to Iblis to leave the position he held among the highest of heights.
He told him that he was an outcast, i.e., cursed, and that he would be followed by a curse that would hound him until the Day of Resurrection.
It was reported that Sa`id bin Jubayr said:
"When Allah cursed Iblis, his image into something different from that of the angels, and he made a sound like a bell. Every bell that rings on this earth until the Day of Resurrection is part of that."
This was reported by Ibn Abi Hatim.
ARتفسير ابن كثير
يذكر تعالى أنه أمر إبليس أمرا كونيا لا يخالف ولا يمانع بالخروج من المنزلة التي كان فيها من الملأ الأعلى وأنه رجيم أي مرجوم وأنه قد اتبعته لعنة لا تزال متصلة به لاحقة له متواترة عليه إلى يوم القيامة .
ARتفسير الجلالين
"وإن عليك اللعنة إلى يوم الدين" الجزاء
ARتفسير القرطبي
أي لعنتي , كما في سورة " ص " .
ARإعراب — grammatical analysis
«وَإِنَّ عَلَيْكَ اللَّعْنَةَ» إن واللعنة اسمها والجار والمجرور متعلقان بالخبر والجملة معطوفة.
«إِلى يَوْمِ» متعلقان بمحذوف حال.
«الدِّينِ» مضاف إليه.