قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
Qala faokhruj minha fainnaka rajeemun
Yusuf Ali
(Allah) said: "Then get thee out from here; for thou art rejected, accursed.
Recitation
Pickthall
He said: Then go thou forth from hence, for lo! thou art outcast.
Shakir
He said: Then get out of it, for surely you are driven away:
Hausa — Gumi
Ya ce: "To, ka fita daga gare ta, dõmin lalle kai abin jĩfa ne."
Yoruba
The Yoruba translation exists only as a scanned image.
Tafsir Ibn Kathir
The Expulsion of Iblis from Jannah, and His Reprieve until the Day of Resurrection
Allah tells:
قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ ﴿٣٤﴾
وَإِنَّ عَلَيْكَ اللَّعْنَةَ إِلَى يَوْمِ الدِّينِ ﴿٣٥﴾
قَالَ رَبِّ فَأَنظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ ﴿٣٦﴾
قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ ﴿٣٧﴾
إِلَى يَومِ الْوَقْتِ الْمَعْلُومِ ﴿٣٨﴾
(Allah) said: "Then leave, for verily, you are an outcast. And verily, the curse shall be upon you until the Day of Recompense.''
(Iblis) said: "O my Lord! Then give me respite until the Day they (the dead) will be resurrected.''
Allah said: "Then verily, you are of those reprieved, Until the Day of the time appointed.''
Allah tells us how He issued an unconditional command to Iblis to leave the position he held among the highest of heights.
He told him that he was an outcast, i.e., cursed, and that he would be followed by a curse that would hound him until the Day of Resurrection.
It was reported that Sa`id bin Jubayr said:
"When Allah cursed Iblis, his image into something different from that of the angels, and he made a sound like a bell. Every bell that rings on this earth until the Day of Resurrection is part of that."
This was reported by Ibn Abi Hatim.
تفسير ابن كثير
يذكر تعالى أنه أمر إبليس أمرا كونيا لا يخالف ولا يمانع بالخروج من المنزلة التي كان فيها من الملإ الأعلى وأنه رجيم أي مرجوم وأنه قد اتبعته لعنة لا تزال متصلة به لاحقة له متواترة عليه إلى يوم القيامة .
تفسير الجلالين
"قال فاخرج منها" أي من الجنة وقيل من السماوات "فإنك رجيم" مطرود
تفسير القرطبي
أي من السموات , أو من جنة عدن , أو من جملة الملائكة .
إعراب — grammatical analysis
«قالَ» ماض وفاعله والجملة مستأنفة.
«فَاخْرُجْ» الفاء زائدة وأمر فاعله مستتر.
«مِنْها» متعلقان باخرج.
«فَإِنَّكَ رَجِيمٌ» إن واسمها وخبرها والجملة تعليل لا محل لها.