قُمْ فَأَنذِرْ
Qum faanthir
Yusuf Ali
Arise and deliver thy warning! Recitation 0:00
ENPickthall
Arise and warn!
ENShakir
Arise and warn,
HAHausa — Gumi
Ka tãshi dõmin ka yi gargaɗi
YOYoruba
The Yoruba translation exists only as a scanned image.
ContextOccasion of revelation
(O thou enveloped in thy cloakナ) [74:1-4]. Abu Ishaq Ahmad ibn Ibrahim al-Muqriメ informed us> Abd al-
Malik ibn al-Walid> his father> al-Awzai> Yahya ibn Abi Kathir> Abu Salamah> Jabir who related that the Messenger of Allah, Allah bless him and give him peace, said to them: モI stayed in Hiraメ for a month and when my stay came to an end, I came down. As I was in the middle of the valley, I was called. I looked in front and behind me, to my right and to my left, but could not see anyone. I was called once again.
I raised my head, and I saw on a throne in midair [i.e. Gabriel peace be upon him]. I said: Wrap me up, wrap me up!メ And they threw water over me. Allah, glorified and majestic is He, then revealed (O thou enveloped in thy cloak, Arise and warn! Thy Lord magnify, Thy raiment purify)ヤ. Narrated by Muslim> Zuhayr ibn Harb> al-Walid ibn Muslim> al-Awzai.
ENTafsir Ibn Kathir
Concerning Allah's statement,
قُمْ فَأَنذِرْ ﴿٢﴾
Arise and warn!
means, prepare to go forth with zeal and warn the people.
With this the Prophet attained Messengership just as he attained Prophethood with the first revelation.
ARتفسير ابن كثير
أي شمر عن ساق العزم وأنذر الناس وبهذا حصل الإرسال كما حصل بالأول النبوة.
ARتفسير الجلالين
"قم فأنذر" خوف أهل مكة النار إن لم يؤمنوا
ARتفسير القرطبي
أي خوف أهل مكة وحذرهم العذاب إن لم يسلموا . وقيل : الإنذار هنا إعلامهم بنبوته ; لأنه مقدمة الرسالة . وقيل : هو دعاؤهم إلى التوحيد ; لأنه المقصود بها . وقال الفراء : قم فصل وأمر بالصلاة .
ARإعراب — grammatical analysis
«قُمْ» أمر فاعله مستتر «فَأَنْذِرْ» أمر معطوف على قم وجملة قم ابتدائية أيضا لا محل لها.