رَبِّ مُوسَى وَهَارُونَ
Rabbi moosa waharoona
Yusuf Ali
"The Lord of Moses and Aaron."
Recitation
Pickthall
The Lord of Moses and Aaron.
Shakir
The Lord of Musa and Haroun.
Hausa — Gumi
"Ubangijin Mũsa da Hãrũna."
Yoruba
The Yoruba translation exists only as a scanned image.
Tafsir Ibn Kathir
Allah says:
فَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ ﴿٤٦﴾
قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ ﴿٤٧﴾
رَبِّ مُوسَى وَهَارُونَ ﴿٤٨﴾
And the sorcerers fell down prostrate. Saying: "We believe in the Lord of Al-`Alamin, the Lord of Musa and Harun.''
This is as Allah mentions elsewhere:
فَوَقَعَ الْحَقُّ وَبَطَلَ مَا كَانُواْ يَعْمَلُونَ
فَغُلِبُواْ هُنَالِكَ وَانقَلَبُواْ صَاغِرِينَ
وَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ
قَالُواْ آمَنَّا بِرِبِّ الْعَالَمِينَ
رَبِّ مُوسَى وَهَارُونَ
Thus truth was confirmed, and all that they did was made of no effect. So they were defeated there and returned disgraced. And the sorcerers fell down prostrate. They said: "We believe in the Lord of all that exists, the Lord of Musa and Harun.'' (7:118-122)
This was a very serious matter, furnishing decisive proof leaving no room for any excuse. Fir`awn's supporters, who sought and hoped that they would prevail over Musa, were themselves defeated. At that moment they believed in Musa and prostrated to Allah, the Lord of Al-`Alamin Who sent Musa and Harun with the truth and an obvious miracle. Fir`awn was defeated in a manner the likes of which the world had never seen, but he remained arrogant and stubborn despite the clear evidence, may the curse of Allah and the angels and all of mankind be upon him. He resorted to arrogance and stubbornness and propagating falsehood. He began to issue threats against them, saying:
إِنَّهُ لَكَبِيرُكُمُ الَّذِى عَلَّمَكُمُ السِّحْرَ
Verily, he is your chief who has taught you magic. (20:71)
إِنَّ هَـذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِى الْمَدِينَةِ
Surely, this is a plot which you have plotted in the city. (7:123)
تفسير ابن كثير
قال الله تعالى " فوقع الحق وبطل ما كانوا يعملون " - إلى قوله - " رب موسى وهارون " فكان هذا أمرا عظيما جدا وبرهانا قاطعا للعذر وحجة دامغة وذلك أن الذين استنصر بهم وطلب منهم أن يغلبوا غلبوا وخضعوا وآمنوا بموسى في الساعة الراهنة وسجدوا لله رب العالمين الذي أرسل موسى وهارون بالحق وبالمعجزة الباهرة فغلب فرعون غلبا لم يشاهد العالم مثله وكان وقحا جريئا عليه لعنة الله والملائكة والناس أجمعين فعدل إلى المكابرة والعناد ودعوى الباطل فشرع يتهددهم ويتوعدهم ويقول " إنه لكبيركم الذي علمكم السحر " وقال " إن هذا لمكر مكرتموه في المدينة " الآية .
تفسير الجلالين
"رب موسى وهارون" لعلمهم بأن ما شاهدوه من العصا لا يتأتى بالسحر
إعراب — grammatical analysis
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