quranopedia

Al-Hijr · Ayah 38 of 99

Qur'an 15:38

إِلَى يَومِ الْوَقْتِ الْمَعْلُومِ

Ila yawmi alwaqti almaAAloomi

Yusuf Ali
"Till the Day of the Time appointed."
Recitation
Pickthall
Till the Day of appointed time.
Shakir
Till the period of the time made known.
Hausa — Gumi
"Zuwa ga Yinin Lõkacin nan sananne."
Yoruba
Yoruba translation of Qur'an 15:38

The Yoruba translation exists only as a scanned image.

Tafsir Ibn Kathir
The Expulsion of Iblis from Jannah, and His Reprieve until the Day of Resurrection Allah tells: قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ ﴿٣٤﴾ وَإِنَّ عَلَيْكَ اللَّعْنَةَ إِلَى يَوْمِ الدِّينِ ﴿٣٥﴾ قَالَ رَبِّ فَأَنظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ ﴿٣٦﴾ قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ ﴿٣٧﴾ إِلَى يَومِ الْوَقْتِ الْمَعْلُومِ ﴿٣٨﴾ (Allah) said: "Then leave, for verily, you are an outcast. And verily, the curse shall be upon you until the Day of Recompense.'' (Iblis) said: "O my Lord! Then give me respite until the Day they (the dead) will be resurrected.'' Allah said: "Then verily, you are of those reprieved, Until the Day of the time appointed.'' Allah tells us how He issued an unconditional command to Iblis to leave the position he held among the highest of heights. He told him that he was an outcast, i.e., cursed, and that he would be followed by a curse that would hound him until the Day of Resurrection. It was reported that Sa`id bin Jubayr said: "When Allah cursed Iblis, his image into something different from that of the angels, and he made a sound like a bell. Every bell that rings on this earth until the Day of Resurrection is part of that." This was reported by Ibn Abi Hatim.
تفسير ابن كثير
فلما تحقق النظرة قبحه الله .
تفسير الجلالين
"إلى يوم الوقت المعلوم" وقت النفخة الأولى
تفسير القرطبي
قال ابن عباس : ( أراد به النفخة الأولى ) , أي حين تموت الخلائق . وقيل : الوقت المعلوم الذي استأثر الله بعلمه , ويجهله إبليس . فيموت إبليس ثم يبعث ; قال الله تعالى : " كل من عليها فان " [ الرحمن : 26 ] . وفي كلام الله تعالى له قولان : أحدهما : كلمه على لسان رسوله . الثاني : كلمه تغليظا في الوعيد لا على وجه التكرمة والتقريب .
إعراب — grammatical analysis
«إِلى يَوْمِ» متعلقان بالمنظرين. «الْوَقْتِ» مضاف إليه. «الْمَعْلُومِ» صفة.

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