وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ
Waamma in kana mina almukaththibeena alddalleena
Yusuf Ali
And if he be of those who treat (Truth) as Falsehood, who go wrong,
Recitation
Pickthall
But if he is of the rejecters, the erring,
Shakir
And if he is one of the rejecters, the erring ones,
Hausa — Gumi
Kuma amma idan ya kasance daga mãsu ƙaryatãwar, ɓatattun,
Yoruba
The Yoruba translation exists only as a scanned image.
Tafsir Ibn Kathir
Allah's statement,
وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ ﴿٩٢﴾
فَنُزُلٌ مِّنْ حَمِيمٍ ﴿٩٣﴾
وَتَصْلِيَةُ جَحِيمٍ ﴿٩٤﴾
But if he be of the denying, the erring, then for him is an entertainment with Hamim (boiling water) and entry in Hellfire.
meaning, if the dying person is one of those who denied the truth, who were led astray from guidance,
فَنُزُلٌ (then for him is an entertainment), meaning, as a guest
مِّنْ حَمِيمٍ (with Hamim), that dissolves his intestines and skin,
وَتَصْلِيَةُ جَحِيمٍ (And entry in Hellfire). he will reside in Hellfire, which will engulf him from every direction.
تفسير ابن كثير
وقوله تعالى " وأما إن كان من المكذبين الضالين فنزل من حميم وتصلية جحيم " أي وأما إن كان المحتضر من المكذبين بالحق الضالين عن الهدي " فنزل" أي فضيافة " من حميم " وهو المذاب الذي يصهر به ما في بطونهم والجلود " وتصلية جحيم " أي وتقرير له في النار التي تغمره عن جميع جهاته .
تفسير القرطبي
بالبعث
إعراب — grammatical analysis
تقدم إعراب مثيلها.