وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ لَعَلَّهُمْ يَهْتَدُونَ
Walaqad atayna moosa alkitaba laAAallahum yahtadoona
Yusuf Ali
And We gave Moses the Book, in order that they might receive guidance.
Recitation
Pickthall
And We verily gave Moses the Scripture, that haply they might go aright.
Shakir
And certainly We gave Musa the Book that they may follow a right direction.
Hausa — Gumi
Kuma lalle ne, haƙĩƙa, Mun bai wa Mũsã littãfi tsammaninsu(1) zã su shiryu.
Yoruba
The Yoruba translation exists only as a scanned image.
Tafsir Ibn Kathir
The Story of Musa, Peace be upon Him; and Fir`awn
Allah tells:
ثُمَّ أَرْسَلْنَا مُوسَى وَأَخَاهُ هَارُونَ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ ﴿٤٥﴾
إِلَى فِرْعَوْنَ وَمَلَئِهِ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا عَالِينَ ﴿٤٦﴾
فَقَالُوا أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَابِدُونَ ﴿٤٧﴾
فَكَذَّبُوهُمَا فَكَانُوا مِنَ الْمُهْلَكِينَ ﴿٤٨﴾
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ لَعَلَّهُمْ يَهْتَدُونَ ﴿٤٩﴾
Then We sent Musa and his brother Harun, with Our Ayat and manifest authority, to Fir`awn and his chiefs, but they behaved insolently and they were people self-exalting (by disobeying their Lord). They said:
"Shall we believe in two men like ourselves, and their people are obedient to us with humility!''
So, they denied them both and became of those who were destroyed. And indeed We gave Musa the Scripture, that they may be guided.
Allah tells us that He sent Musa, peace be upon him, and his brother Harun to Fir`awn and his chiefs with decisive evidence and definitive proof, but Fir`awn and his people were too arrogant to follow them and obey their commands because they were human beings, just as previous nations had denied the Message of the human Messengers. They were of a similar mentality, so Allah destroyed Fir`awn and his chiefs, drowning them all in one day. He revealed the Book to Musa, i.e., the Tawrah, in which were rulings, commands and prohibitions, after He had destroyed Fir`awn and the Egyptians and seized them with a punishment of the All-Mighty, All-Capable to carry out what He wills.
After Allah revealed the Tawrah, Allah did not destroy any nation with an overwhelming calamity; instead, He commanded the believers to fight the disbelievers, as He says:
وَلَقَدْ ءَاتَيْنَا مُوسَى الْكِتَـبَ مِن بَعْدِ مَآ أَهْلَكْنَا الْقُرُونَ الاٍّولَى بَصَآئِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَّعَلَّهُمْ يَتَذَكَّرُونَ
And indeed We gave Musa -- after We had destroyed the generations of old -- the Scripture as an enlightenment for mankind, and a guidance and a mercy, that they might remember. (28:43)
تفسير ابن كثير
وأنزل على موسى الكتاب وهو التوراة فيها أحكامه وأوامره ونواهيه وذلك بعد أن قصم الله فرعون والقبط وأخذهم أخذ عزيز مقتدر وبعد أن أنزل الله التوراة لم يهلك أمة بعامة بل أمر المؤمنين بقتال الكافرين كما قال تعالى " ولقد آتينا موسى الكتاب من بعد ما أهلكنا القرون الأولى بصائر للناس وهدى ورحمة لعلهم يتذكرون " .
تفسير الجلالين
"ولقد آتينا موسى الكتاب" التوراة "لعلهم" قومه بني إسرائيل "يهتدون" به من الضلالة وأوتيها بعد هلاك فرعون وقومه جملة واحدة
تفسير القرطبي
يعني التوراة ; وخص موسى بالذكر لأن التوراة أنزلت عليه في الطور , وهارون خليفة في قومه . ولو قال " ولقد آتيناهما " جاز ; كما قال : " ولقد آتينا موسى وهارون الفرقان " [ الأنبياء : 48 ] .
إعراب — grammatical analysis
«وَلَقَدْ» الواو استئنافية واللام واقعة في جواب قسم محذوف وقد حرف تحقيق «آتَيْنا مُوسَى» ماض وفاعله ومفعوله الأول «الْكِتابَ» مفعول به ثان والجملة مستأنفة «لَعَلَّهُمْ» لعل واسمها والجملة تعليل لا محل لها «يَهْتَدُونَ» مضارع مرفوع والواو فاعله والجملة خبر لعل وجملة جواب القسم لا محل لها