فَأَمَّا الَّذِينَ شَقُواْ فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ
Faamma allatheena shaqoo fafee alnnari lahum feeha zafeerun washaheequn
Yusuf Ali
Those who are wretched shall be in the Fire: There will be for them therein (nothing but) the heaving of sighs and sobs:
Recitation
Pickthall
As for those who will be wretched (on that day) they will be in the Fire; sighing and wailing will be their portion therein,
Shakir
So as to those who are unhappy, they shall be in the fire; for them shall be sighing and groaning in it:
Hausa — Gumi
To, amma waɗanda suka yi shaƙãwa, to, sunã a cikin wuta. Sunã mãsu ƙãra da shħka a cikinta.
Yoruba
The Yoruba translation exists only as a scanned image.
Tafsir Ibn Kathir
The Condition of the Wretched People and their Destination
Allah, the Exalted, says,
فَأَمَّا الَّذِينَ شَقُواْ فَفِي النَّارِ ...
As for those who are wretched, they will be in the Fire,
Then Allah explains the situation of the wretched people and the happy people.
He says,
... لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ ﴿١٠٦﴾
in it they will experience Zafir and Shahiq.
Ibn Abbas said,
"Az-Zafir is a sound in the throat and Ash-Shahiq is a sound in the chest. This means that their exhaling will be Zafir and their inhaling will Shahiq.''
This will be due to the torment that they will be experiencing. We seek refuge with Allah from such evil.
تفسير ابن كثير
يقول تعالى " لهم فيها زفير وشهيق " قال ابن عباس : الزفير في الحلق والشهيق في الصدر أي تنفسهم زفير وأخذهم النفس شهيق لما هم فيه من العذاب عياذا بالله من ذلك .
تفسير الجلالين
"فأما الذين شقوا" في علمه تعالى "ففي النار لهم فيها زفير" صوت شديد "وشهيق" صوت ضعيف
تفسير القرطبي
ابتداء .
إعراب — grammatical analysis
«فَأَمَّا» الفاء استئنافية وأما حرف تفصيل وشرط.
«الَّذِينَ» اسم موصول مبتدأ.
«شَقُوا» ماض والواو فاعل والجملة صلة.
«فَفِي النَّارِ» الفاء واقعة في جواب لما والجار والمجرور متعلقان بخبر الذين المحذوف.
«لَهُمْ» متعلقان بمحذوف خبر مقدم.
«فِيها» متعلقان بحال محذوفة.
«زَفِيرٌ» مبتدأ مؤخر.
«وَشَهِيقٌ» عطف.