Quranopedia

Al-Adiyat Ayah 10 of 11

Qur'an 100:10

وَحُصِّلَ مَا فِي الصُّدُورِ

Wahussila ma fee alssudoori

Yusuf Ali
And that which is (locked up) in (human) breasts is made manifest-
Recitation 0:00
ENPickthall
And the secrets of the breasts are made known,
ENShakir
And what is in the breasts is made apparent?
HAHausa — Gumi
Aka bayyana abin da ke cikin zukata.
YOYoruba
Yoruba translation of Qur'an 100:10

The Yoruba translation exists only as a scanned image.

ContextOccasion of revelation
(By the snorting coursesナ) [100:1-11]. Muqatil said: モThe Messenger of Allah, Allah bless him and give him peace, sent a military expedition to a clan of Banu Kinanah and appointed al-Mundhir ibn Amr al-Ansari as its leader. When their news was late to come, the hypocrites said: They have all been killedメ, and so Allah, exalted is He, gave news about this expedition and revealed (By the snorting courses) meaning the horses of that expeditionヤ. Abd al-Ghafir ibn Muhammad al-Farisi informed us> Ahmad ibn Muhammad al-Basti> Muhammad ibn Makki> Ishaq ibn Ibrahim> Ahmad ibn Abdah> Hafs ibn Jami> Simak> Ikrimah> Ibn Abbas who related that the Messenger of Allah, Allah bless him and give him peace, sent a cavalry in a mission but did not receive any news from them a month after they had left. And so it was revealed (By the snorting courses) i.e. the horses snorting with their nostrils.
ENTafsir Ibn Kathir
وَحُصِّلَ مَا فِي الصُّدُورِ ﴿١٠﴾ And that which is in the breasts shall be made known, Ibn Abbas and others have said, "This means what was in their souls would be exposed and made apparent.''
ARتفسير ابن كثير
قال ابن عباس وغيره يعني أبرز وأظهر ما كانوا يسرون في نفوسهم .
ARتفسير الجلالين
" وحصل " بين وأفرز " ما في الصدور " القلوب من الكفر والإيمان
ARتفسير القرطبي
أي ميز ما فيها من خير وشر ; كذا قال المفسرون : وقال ابن عباس : أبرز . وقرأ عبيد بن عمير وسعيد بن جبير ويحيى بن يعمر ونصر بن عاصم " وحصل " بفتح الحاء وتخفيف الصاد وفتحها ; أي ظهر .
ARإعراب — grammatical analysis
«وَحُصِّلَ ما» ماض مبني للمجهول وما نائب فاعل «فِي الصُّدُورِ» متعلقان بمحذوف صلة الموصول. و الجملة معطوفة على ما قبلها.

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